Interesting findings & case studies on commonly misunderstood and mystery images
The following article is a discussion of the substitution of a mythical beast for a horse as Grand Duke Jiang’s mount on three classic porcelain vases adorned with the same story scene of ‘Bo Yi and Shu Qi Trying to Stop the Mighty Zhou Army’. It focuses on the origin and evolution of the two disparate but homophonic expressions ‘Sibuxiang’ in late imperial China and clarifies the terminological confusion in the contemporary world.
Bo Yi and Shu Qi Stopping the Zhou Army: analysis of traditional Chinese figures and story scenes in assisting dating of antiques
Through analysing a famous theme that depicts Bo Yi and Shu Qi Stopping the Zhou Army, Dr Yibin Ni has compared a number of porcelain vessels from Ming and Qing dynasties, and demonstrated his unique insight which can facilitate the correct dating of Chinese antiques.
There are thirty-six well-known stratagems (三十六计) that the Chinese politicians, strategists, and businessmen have been using for millennia. One of them is the ‘ruse of inflicting pain on oneself or one’s comrades to gain the enemy’s trust’. The scene depicted here is its most famous illustration.
Zhou Yu (周瑜) was a brilliant strategist and a fine military figure in Chinese history and a major protagonist in the 14th-century Chinese historical novel Romance of the Three Kingdoms (三国演义). During the Battle of Red Cliff (赤壁之战), he successfully implemented this stratagem with the collaboration of his junior general Huang Gai (黄盖) by flogging him severely in public. As a result, his enemy, Warlord Cao Cao (曹操), fell into Zhou’s trap. Cao Cao’s gigantic ‘Armada’ fleet was burnt completely, ignited by Huang Gai’s fuel-filled boat pretending to surrender to Cao.
image identification on porcelain and literature research by Dr Yibin Ni
When Prefect Mao Bao 毛宝 was stationed in the city of Wuchang 武昌, Hebei province, during the Jin dynasty (晋 265-420), there was a story about a white tortoise who repays its benefactor by saving his life.
One day, one of Mao Bao’s soldiers went to market for groceries and returned to the camp with an extra white tortoise. The tortoise was about four or five inches long and still young and vulnerable. So the soldier took the responsibility to feed it. When the tortoise grew to be too large to be living in a tub, the soldier set it free to the Yangtze River. Later, the army that the soldier belonged to was defeated in a battle. In despair, the soldier put on his full armour and threw himself into the river with his cleaver in the hand. Curiously, he found himself landed on a rock unhurt. To his amazement, it was none other than the very white-backed tortoise he had raised! Now it turned out to be a giant fellow, 6 to 7 feet long. The tortoise carried the solider to the east shore and he survived the enemy’s slaughter.
image identification and literature research by Dr Yibin Ni
Another story relating to ‘Repaying Gratitude’:
Bo Yi (or Boyi, 伯夷) and Shu Qi (or Shuqi, 叔齐) were sons of the ruler of Guzhu (孤竹), a vassal state of the Shang dynasty (商朝, 16th-11th cent. BCE). As the king was getting old, he wanted Shu Qi, his youngest son, to inherit his throne. However, when the father died, Shu Qi asked Bo Yi to take over the throne because he thought Bo Yi was the eldest brother and rightly deserved the position. Bo Yi declined the offer, saying that their father’s wishes should not be altered and then he left the country. Shu Qi followed and left the country, too. With their absence, another brother of theirs was enthroned.
While wandering along the coast of the North Sea, the two brothers heard that another vassal of Shang, the Zhou state, was an ideal place for a peaceful and quiet retired life and they set off to go there. When they arrived, the old ruler, Count of the Zhou had just passed away and his son enthroned himself as King Wu (武王) and posthumously gave his father the title of King Wen (文王). King Wu believed that he was the next person to have the mandate from Heaven to rule the Shang territories, instead of just being the Count of Zhou under the Shang.
With the veteran strategist the Grand Duke Jiang Ziya (姜子牙, or Jiang Taigong 姜太公), King Wu was launching a military campaign to overthrow the Shang house, when the two brothers appeared in the middle of the road. They tried to stop King Wu’s army and admonished him, ‘Can it be called observing filial piety when one launches a military campaign before one has properly buried one’s diseased father? Can it be called a gentleman’s proper behaviour when a subject is to assassinate his lord?’ King Wu’s entourage then tried to kill the two but Grand Duke Jiang stopped them, saying, ‘They are righteous people.’ Then Mr Jiang helped the two move out of the way and the army marched on.
The story scene depicted on the famille verte Kangxi vase in the previous Jie Rui Tang Collection was first unveiled by Dr Yibin Ni. He has since published two more articles discussing the figural composition in such theme and Jiang Ziya’s riding painted on the antique porcelain vases.
- 倪亦斌：《武王子牙举旗伐商 伯夷叔齐叩马阻兵》，《读者欣赏》，兰州：读者出版传媒股份有限公司，2016-07，60-65 页
- Jeffrey P. Stamen and Cynthia Volk with Yibin Ni (2017), A Culture Revealed: Kangxi-Era Chinese Porcelain from the Jie Rui Tang Collection 文采卓然：潔蕊堂藏康熙盛世瓷, Jieruitang Publishing, Bruges, pp. 22-25.